Our Ethics

Principles & Guidelines

An Ethical Compass: Navigating Psychedelic & Tantra Retreats in Mexico

(Insights from Compassion Retreats)

I. Introduction: Understanding the Journey

Why Mexico? Why Now?

Mexico has become a global destination for people seeking deep personal change, healing, and spiritual connection. Beautiful locations, from the Riviera Maya coastlines to the central highlands, host retreats offering experiences that sometimes blend psychedelic plant medicines and Tantric practices.¹ People come for many reasons: seeking help with challenges like PTSD or depression, exploring spirituality, boosting creativity, connecting more deeply with themselves, or simply experiencing altered states of consciousness.² Mexico's rich history of indigenous plant medicine use, stunning nature, easy travel, and somewhat flexible legal environment around certain practices make it a popular choice.³ Areas like Tulum, Oaxaca, and Valle de Bravo are well-known hubs.¹

Our Commitment: An Ethical Imperative

At Compassion Retreats, we believe deeply in the potential for transformation these paths offer. We've seen incredible growth and healing.⁴ However, we also recognize the real risks involved when potent substances, intimate practices, complex laws, and varying facilitator skills come together. Risks can include psychological distress, re-traumatization, physical harm, ethical breaches including sexual misconduct, cultural disrespect, and legal trouble.⁵

This guide is our contribution to creating a safer, more responsible landscape. We believe unwavering ethical commitment is essential. This means prioritizing:

Participant safety (physical, emotional, psychological)
Facilitator competence and integrity
Cultural respect and genuine reciprocity
Clear, informed, and ongoing consent
Thorough integration support
Honest navigation of legal gray areas⁵

We offer this as a compass for retreat organizers, facilitators, and especially the participant, urging transparency, accountability, and putting well-being first.

On Wellness Tourism:

The "wellness tourism" market is growing rapidly, with psychedelic retreats often marketed as high-end, transformative experiences, sometimes with luxury price tags ($5,000 - $15,000+).² This marketing can sometimes create a disconnect. The deep work involved with psychedelics and Tantra can be challenging and requires strong support, not just comfort.⁶ Furthermore, the indigenous origins of many plant medicines are rooted in community and spirit, not commerce.³ This guide encourages looking beyond marketing to understand the real demands and ethics of these powerful journeys.⁷

II. Navigating the Labyrinth: The Legal Landscape in Mexico

Understanding the laws around psychedelics in Mexico is vital, but it's not always straightforward. There's often a gap between formal laws, traditional allowances, and how laws are actually enforced.

A. Psychedelic Substances (Law vs. Practice)

Formal Laws: Mexico's main health and penal codes generally prohibit substances like psilocybin mushrooms, DMT, and mescaline (peyote).⁸⁹
Indigenous Exceptions: Crucially, Mexico recognizes and protects the traditional ceremonial use of substances like peyote and psilocybin mushrooms by specific indigenous groups (Federal Penal Code Art. 195 bis).¹⁰¹¹ This is a key reason why many retreats operate.
Ambiguity & Risk: While many retreats operate openly, using substances like psilocybin, ayahuasca, or 5-MeO-DMT,¹ often claiming legality based on traditional use contexts,⁹ the situation is legally gray. Importation can lead to arrests (as seen with ayahuasca),⁹ and commercial facilitation for non-indigenous tourists isn't explicitly legal. Decriminalization of small amounts for personal use exists but doesn't cover retreat operations.¹²

Table 1: Quick Guide to Legal Status (Mexico, ca. 2025)

Substance	Formal Legal Status (General)	Traditional Use Exception	Enforcement Reality & Ambiguity
Psilocybin Mushrooms	Prohibited⁸	Yes (Indigenous Ceremonies)¹⁰	Widely used in retreats; commercial use legally gray. Spores/kits often legal.⁸
Ayahuasca/DMT	DMT Scheduled⁹	Often treated similarly due to tradition	Considered "legal" by many operators⁹; importation arrests show risk.⁹
Peyote (Mescaline)	Prohibited	Yes (Specific Indigenous Use)¹¹	Use largely restricted to indigenous groups; tourist use risky/potentially illegal.⁵
5-MeO-DMT (Bufo/Synth)	Not explicitly mentioned	Permitted via tradition¹⁰	Increasingly popular; legal status likely relies on traditional use interpretation.¹⁰

B. Operational Gray Areas & Responsibilities

The legal ambiguity means organizers operate in a gray zone. Participants face potential risks related to drug possession if not careful. Retreats claiming "legally sanctioned" experiences² often rely on interpretations of exceptions, not explicit authorization.¹⁰ Transparency is key. Organizers have an ethical duty to be honest about the legal status and potential risks.¹³

This ambiguity also hinders consistent safety standards. Without clear regulation, the quality and safety of retreats can vary wildly.⁵ This puts a heavy burden on participants to do their research.

III. Foundations of Safety: Before, During, and After

Participant safety is the absolute top priority. Ethical retreats build safety into every step.

A. Pre-Retreat Screening: The Essential First Step

Thorough medical and psychological screening before you're accepted is non-negotiable (at Compassion Retreats we always start with a mandatory discovery meeting to assess the needs and conditions of our potential clients).¹⁴

Why? Psychedelics can be risky with certain conditions (heart problems, history of psychosis/bipolar disorder) or medications (MAOIs, SSRIs, lithium).¹⁴ Pregnancy is always a reason not to participate.¹⁵
What to Expect: Reputable centers will have a detailed intake process, involving questionnaires and interviews.¹⁶
Beyond the Basics: Screening should also consider suitability for group work and potential triggers related to intimacy or trauma, especially if Tantra is involved.¹⁷
Red Flag: Be wary of retreats with minimal or no screening – this suggests a lack of attention to safety.⁵

B. On-Site Safety Measures

During the retreat, robust safety measures are crucial.

Medical Support: What level is available? Basic first aid? Ask specific questions. Clear emergency plans (including evacuation if needed) are vital, especially in remote locations.¹
Psychological/Emotional Support (Harm Reduction): How are challenging experiences handled? Look for facilitators trained in psychedelic harm reduction (like Zendo Project principles: safe space, supportive presence, talking through difficulty, not suppressing it).⁶ What's the facilitator-to-guest ratio?¹⁶
Environmental Safety: The space should feel safe, calm, and comfortable, minimizing hazards.¹⁴
Substance Purity/Dosing: How does the retreat ensure substance quality and appropriate dosing, especially for synthetics or extracts?¹⁸

C. Post-Retreat Safety & Follow-Up

Care continues after the main experience, ensuring you feel grounded before leaving. This leads into integration, which we cover in Section VII.

IV. Guardians or Gatekeepers? Facilitator Qualifications

The skill and integrity of your guide(s) are perhaps the most critical safety factor. Mexico's facilitator landscape is diverse and unregulated.

A. Who Might Be Leading Retreats?

Facilitators come from many backgrounds:³

Indigenous Healers/Shamans (with traditional lineage)³
Trained Psychotherapists/Clinicians (licensed, possibly with extra training)¹⁹
Certified Tantra Practitioners/Teachers²⁰
Certified Psychedelic Facilitators/Guides (from non-governmental programs)¹⁹
Wellness Coaches/Holistic Practitioners (yoga, meditation backgrounds etc.)¹³
Self-Proclaimed Guides (may lack formal training)²¹
Retreat Center Staff (varying training)

Remember: Titles like "shaman" or "guide" aren't regulated in Mexico.⁵ Certifications exist but aren't legally required.

B. What Skills Are Essential? (More Than Just Holding Space)

Effective, ethical guides need a wide range of skills:

Psychedelic Knowledge: Deep understanding of effects, risks, interactions.¹⁹
Therapeutic Skills: Building trust, listening, empathy, basic counseling.¹⁵
Tantra Expertise: Deep knowledge of the specific practices offered, including energetic safety.²⁰
Trauma-Informed Care: Recognizing trauma signs, creating safety, avoiding re-traumatization.²²
Ethical Conduct: Strong commitment to boundaries, consent, confidentiality, integrity.²³
Cultural Competency: Respect for diverse backgrounds and indigenous origins of medicines.²⁴
Emergency Response: Basic first aid, knowing when to escalate.¹⁴
Self-Awareness & Self-Care: Understanding own biases, limitations; ongoing personal work/supervision.²⁵²⁶

C. Training and Certification

Many training programs exist internationally for psychedelic facilitation¹⁹²⁷ and Tantra.²⁰ Quality varies. Ask about the specific training content and if the facilitator receives ongoing supervision – a good sign of commitment.²⁸

D. Your Due Diligence: Questions to Ask & Red Flags

You need to investigate potential facilitators thoroughly. Ask:

What specific training do you have?
How much experience do you have with these specific practices combined?
What's your code of ethics?
What are your safety/emergency protocols?
How do you handle consent, touch, and boundaries?
How do you approach cultural sensitivity/reciprocity?

Red Flags to Watch For:

Lack of transparency, vague answers.
Grandiose claims ("guaranteed healing," "life-changing").
High-pressure sales, downplaying risks.
Poor personal boundaries (oversharing, inappropriate intimacy).
Vague/missing safety plans.
Dismissing risks or contraindications.
Negative reports found through independent research.
Any attempt to blur sexual boundaries or exploit vulnerability (the "guru trap").²³

Crucial Point: Personal experience with psychedelics or Tantra does not equal professional competence to guide others. Facilitation requires specific skills developed through experience, training and supervision.¹⁵ The combination of psychedelics and Tantra increases the potential for power imbalances and transference; facilitators MUST be skilled in ethical boundaries.²³

Table 2: Quick Facilitator Check

Area	Look For	Watch Out For
Psychedelic Knowledge	Specific training, risk awareness¹⁹	Vague knowledge, downplaying risks
Therapeutic Skills	Empathy, listening, non-judgmental¹⁵	Poor listening, judgmental, dismissive
Tantra Expertise	Formal training in lineage offered²⁰	Vague explanations, focus only on sex, lack of training
Trauma-Informed Care	Specific training, understands triggers/safety¹⁷	Dismisses trauma, pushes boundaries
Ethics & Boundaries	Clear code, respects boundaries (esp. sexual)²⁹	Blurry boundaries, inappropriate touch/hints, avoids ethics talk
Cultural Competency	Respectful, aware of origins/reciprocity²⁴²⁷	Superficial appropriation, dismisses context
Emergency Preparedness	Clear protocols, access to support¹⁴	No clear plan, inadequate support
Self-Awareness/Supervision	Receives supervision²⁸, aware of limits²⁵	Claims infallibility, resists feedback, appears burnt out, no supervision

V. Honoring Roots: Culture, Appropriation & Reciprocity

Using plant medicines often means engaging with practices rooted in indigenous cultures. Doing this ethically requires awareness and respect.

A. Indigenous Histories

For millennia, cultures like the Wixarika (Huichol) with peyote,⁵ and Mazatec, Zapotec, and others with psilocybin mushrooms,³ used these plants in specific ceremonial contexts guided by elders, deeply connected to their community and land.⁵ This is very different from a short-term, individual-focused modern retreat.⁵ The Western popularization started complex dynamics of cultural exchange and appropriation.⁵

B. Avoiding Appropriation & Neo-Colonialism

Cultural appropriation happens when dominant cultures adopt elements from minority cultures without understanding, permission, or benefit to the source, often for profit.⁵ In retreats, this can look like:

Using sacred medicines/ceremonies out of context.⁴
Marketing "shamanism" as an exotic product.⁷
Ignoring the deep cultural meaning behind practices.
Unequal power dynamics where Western tourists consume experiences derived from indigenous cultures without fair benefit flowing back.⁵

Ethical approaches demand we examine these dynamics critically and respect indigenous sovereignty.²⁷¹⁵

C. Moving Towards Reciprocity

True reciprocity means building respectful, equitable relationships with source communities.²⁷ This goes beyond just payment. It might involve:

Benefit-Sharing: Fairly sharing revenue with source communities or supporting their initiatives.
Supporting Sovereignty: Respecting indigenous control over their traditions and resources (seeking consent).
Platforming Voices: Creating space for indigenous perspectives on their own terms.
Acknowledging IP: Respecting traditional knowledge rights.
Ecological Stewardship: Supporting conservation of sacred plants and ecosystems.³⁰

Superficial gestures ("indigenous washing") aren't enough.⁵ Reciprocity should be a core operational value, not a marketing tactic.²⁷⁷

D. A Participant's role

Participants are also responsible for their own safety and well-being. They must:

Research: Investigate a retreat's relationship with indigenous traditions and their reciprocity practices.
Ask: Inquire directly about their policies.
Humility: Approach other cultures with respect, avoiding romanticization.⁵
Consider Alternatives: If concerned, seek indigenous-led experiences (where appropriate) or different modalities.

Critically assess claims of "authenticity," especially in high-end retreats.¹ Look for genuine partnership, not just branding.⁵

VI. The Core of Ethics: Consent, Boundaries & Power

In the vulnerable space of psychedelic and Tantra work, clear consent and boundaries are absolutely critical.

A. Truly Informed Consent

Before you commit, you need clear, comprehensive information:¹⁴

Substance details (type, dose, risks).
Tantra practice details (explicitly mentioning potential touch, nudity, partner work).
Facilitator qualifications and ethics.
Safety protocols (screening, support, emergencies).
Policies on confidentiality, boundaries (touch/sexuality), and your right to withdraw consent.
Policies on data collection and sharing.

Facilitators must be honest about the unpredictable nature of psychedelic experiences.²⁴

B. Consent is Ongoing

Consent isn't just a waiver signature; it's a continuous process.²⁰ You always have the right to:

Opt-out of any activity.
Modify your participation.
Pause when needed.
Withdraw previously given consent (e.g., for touch) without explanation.²⁹

Facilitators must create an environment where this feels safe and easy, proactively checking in.

C. Navigating Touch & Intimacy in Tantra

If touch is involved:³¹

Explicit Consent for ALL Touch: No assumptions. Consent must be clear, enthusiastic, and given beforehand.²³
Clear Boundary Communication: Learn and practice stating your limits clearly.²⁰
Facilitator Modeling: Guides must demonstrate perfect consent and boundaries.
No Pressure: Never feel coerced into touch or intimacy you're uncomfortable with.²⁹

D. Psychedelics & Consent Capacity

Can someone provide true consent during a peak psychedelic experience? This is a major ethical question.²³ Judgment and perception are altered. Prudent, ethical approaches often involve:

Prohibiting non-essential touch during peak states.
Allowing only touch explicitly agreed upon beforehand, with the right to withdraw always active.
Never relying solely on a facilitator's real-time judgment of consent in an altered state.

Safety means minimizing non-essential touch during peak times.

E. Power Dynamics & Boundaries

Facilitators hold significant power.²³ Maintaining professional boundaries is crucial.

Dual Relationships: Avoid friendships, business deals, or romantic/sexual relationships with participants during and for a significant period after the retreat.²³³²²⁹²⁶
Sexual Boundaries: Sexual contact between facilitators and current participants is always an ethical violation and abuse of power.²³ Facilitators are solely responsible for maintaining this boundary, even if a participant makes advances.²³

F. Trauma-Informed Consent

Trauma impacts how people experience boundaries and safety.²² Responses like fawning (agreeing to avoid conflict) or freezing can be mistaken for consent.¹⁷ Trauma-informed facilitators:

Recognize trauma responses.
Create safety for saying "no."³³
Avoid overwhelming practices.
Understand that compliance isn't consent.
Prioritize the participant's felt sense of safety.

Explicit consent is vital. Relying on non-verbal cues is risky, especially in altered states or group settings.³⁴²³ Protocols must mandate clear, verbal (where possible), ongoing consent checks.

The Facilitator Holds Full Responsibility: The facilitator is always responsible for maintaining boundaries and ensuring genuine consent, due to the inherent power imbalance.²³ They cannot blame the participant.

Table 3: Quick Consent & Boundaries Check

Context	Key Considerations	Facilitator Role	Participant Role
Pre-Retreat	Fully informed consent (practices, risks, safety, boundaries)¹⁷	Provide clear info, transparent qualifications, respectful screening.	Ask questions, assess comfort, disclose history honestly.
During Psychedelic Peak	Consent capacity potentially compromised²³; pre-agreed protocols.	Adhere strictly to touch protocols (minimal safest); respect withdrawal signals.	Use pre-agreed signals for needs/withdrawal.
During Tantra Practice	Explicit, ongoing consent for all touch/intimacy.³³³⁴	Teach/model clear consent; obtain explicit consent; respect "no"; avoid pressure.	Practice clear "yes/no"; communicate boundaries; stop if uncomfortable.
Group Dynamics	Consent for sharing; right to not interact; peer pressure aware.²⁹	Establish group agreements; manage dynamics safely; protect individual autonomy.	Respect others' boundaries; avoid pressuring; state own needs.
Post-Retreat	Clarity on support limits; maintain professional boundaries.²⁹	Define support offered; refer out; avoid dual relationships post-retreat.	Understand support limits; seek qualified integration help; respect boundaries.

VII. Bringing the Experience Home: The Vital Role of Integration

The retreat experience is just the beginning. What happens afterward – integration – is key to making the insights last.³⁵

A. Why Integration Isn't Optional

Integration means weaving the experiences (visions, emotions, insights) from the retreat into your daily life.³⁶ Without it, profound moments can fade, leaving confusion or disconnection.³⁶ Challenging experiences, if unprocessed, can be destabilizing. Lasting positive change requires actively working with what came up.⁷ Clinical psychedelic therapy always includes integration sessions for this reason.³⁷

B. How Integration Works

It's an ongoing process using various tools:¹⁴

Meaning-Making: Talking with a therapist, coach, or integration circle; journaling; creative expression (art, music).
Embodiment: Yoga, movement, breathwork, nature time to ground insights in the body.²²
Mindfulness: Staying present to sustain shifts and manage lingering emotions.³⁸
Community: Sharing with supportive peers.¹⁶
Behavior Change: Turning insights into real-life actions.
Frameworks: Using models like ACE (Accept, Connect, Embody) can help structure the process.³⁶

Integration after combined retreats should address both psychedelic insights and Tantra-related somatic/energetic/relational shifts.²²

C. Retreat Responsibilities for Integration

Ethical retreats must support integration.⁷ At minimum, they should:

Educate you beforehand about integration's importance.
Offer initial integration guidance before you leave.
Provide resources: guides, tools, referrals to qualified integration therapists/coaches.³⁶
Possibly offer optional post-retreat check-ins or community support.¹⁶

Be clear about the limits of their support – they usually don't provide long-term therapy.

D. Finding Your Own Support

Seek integration support from professionals experienced with non-ordinary states.³⁵ Ask about their training in:

Psychedelic integration.³⁵
Relevant therapies (somatic, transpersonal etc.).³⁹
(If applicable) Tantra or embodiment practices.

Look for directories (MAPS, Psychedelic.Support)⁴⁰ or vetted referrals. Be cautious of unqualified "integration coaches."

The Tourism Challenge: Traveling for a retreat creates an "integration gap."⁷ You return home, far from the retreat setting and support. Plan for this! Arrange your own local integration support before you go. Don't assume the retreat provides everything long-term. Integration after combined retreats needs support for both psychedelic and Tantric experiences (body, energy, relationships).³¹ Find practitioners skilled in both areas if possible.

VIII. Learning from Experience: Stories & Testimonials

Real stories help illustrate ethical principles in action – both good and bad.

A. The Power and Limits of Stories

Positive Stories: Testimonials often describe life-changing healing and growth,⁴ showing the potential.
Negative Stories: Accounts of harm (consent violations, poor safety, lack of support) are harder to find but crucial for learning. ⁴¹
Critical View: All stories are subjective. Look for patterns, not just single anecdotes. Be aware that positive testimonials are marketing; negative experiences are often underreported due to shame, NDAs, or lack of reporting channels. Don't assume silence equals safety.

B. Anonymous Examples (Illustrating Risks)

Consent Violation: Participant feels pressured into touch during psychedelic state, facilitator misreads cues. Lesson: Explicit consent vital in altered states.
Cultural Appropriation: Retreat uses indigenous elements superficially for marketing, lacks real connection or reciprocity. Lesson: Look for genuine respect and benefit-sharing.
Safety Failure: Inadequate screening misses contraindication, leading to crisis; facilitators unprepared. Lesson: Rigorous screening and emergency readiness are critical.

IX. Conclusion: Towards an Ethical Future

Psychedelic and Tantra retreats in Mexico offer incredible potential but require navigating significant risks. Responsibility lies with everyone involved.

Core Ethical Principles Recap:

Safety First: Rigorous screening, on-site support, emergency plans.
Facilitator Competence: Comprehensive training, ethics, supervision, cultural humility.
Cultural Respect: Acknowledge origins, practice reciprocity.
Consent & Boundaries: Informed, ongoing, dynamic consent; clear boundaries (esp. touch/sexuality); trauma-informed approach.
Integration Commitment: Recognize its necessity, provide resources.

Our Call to Organizers:

We urge retreat organizers to embrace the highest standards:

Transparency: Honest marketing about risks, qualifications, legality, reciprocity.
Verifiable Safety: Robust, communicated safety protocols.
Qualified Facilitation: Employ competent, ethical, supervised guides.
Genuine Reciprocity: Integrate benefit-sharing meaningfully.
Robust Consent: Meticulous, explicit consent procedures.
Comprehensive Integration: Prepare participants and provide resources.
Accountability: Establish feedback channels, support self-regulation.

Our Call to Participants:

You are responsible for informed choices:

Due Diligence: Research thoroughly beyond marketing.
Ask Questions: Probe safety, ethics, qualifications.
Trust Your Gut: Assert boundaries; say "no" if needed.
Prioritize Ethics: Value safety/integrity over hype.
Know the Risks: Understand potential challenges.
Plan for Integration: Arrange support beforehand.

Fostering Collective Responsibility:

The future of this work depends on ethical stewardship. Given the lack of formal regulation in Mexico,⁵ the community must foster accountability through shared standards, transparency, and mechanisms for reporting harm.²⁷⁴² This is essential for protecting participants and ensuring the sustainable, responsible evolution of these powerful paths.

X. Appendix: Resources and Further Reading

(Organizations)

Chacruna Institute: Psychedelic justice, ethics, reciprocity. (https://chacruna.net/)²⁷
MAPS: Psychedelic research, therapy, education. (https://maps.org/)¹²
Zendo Project: Psychedelic harm reduction. (https://zendoproject.org/)⁶
Council on Spiritual Practices (CSP): Early ethics code. (https://csp.org/)²³
Tantra Federation: Certifications, Code of Ethics. (https://tantrafederation.org/)²⁶

(Ethical Codes & Guidelines)

APA Ethics Code (Psychologists): Relevant principles. (https://www.apa.org/ethics/code)⁴³
MAPS MDMA Therapy Code of Ethics (Referenced²³)
CSP Code of Ethics for Spiritual Guides (Referenced²³)
Tantra Federation Code of Ethics (https://tantrafederation.org/tantra-code-of-ethics/)²⁶
Various Training Program Codes (e.g., Changa Institute⁴⁴, Andrew Barnes²⁹)

(Integration Resources)

Psychedelic.Support: Practitioner directory. (https://psychedelic.support/)⁴⁰
MAPS Integration List (Check MAPS website)
Local Therapeutic Directories (Search for specialists)

(Further Reading - Conceptual)

Trauma-Informed Care Literature (e.g., van der Kolk, Levine)²²
Writings on Cultural Appropriation/Decolonization in Wellness⁵
Academic Papers on Psychedelic Ethics/Harm Reduction
Books on Ethical Psychedelic Guiding (e.g., "A Guide for Guides"²¹)
Research on Psychedelic Tourism Impacts⁵

Disclaimer: This guide is based on available research and ethical considerations as understood by Compassion Retreats. It is for informational purposes only and does not constitute legal or medical advice. Always conduct thorough personal research and consult qualified professionals.

References

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Nine veterans with PTSD went to Mexico for a psychedelic retreat. This is how they feel nearly a year later. - CBS News, accessed April 25, 2025, https://www.cbsnews.com/news/veterans-with-ptsd-went-to-mexico-for-a-psychedelic-retreat-60-minutes-transcript/ ↩ ↩² ↩³
Indigenous psilocybin mushroom practices: An annotated bibliography in: Journal of Psychedelic Studies Volume 8 Issue 1 (2024) - AKJournals, accessed April 10, 2025, https://akjournals.com/view/journals/2054/8/1/article-p3.xml (Note: This reference number reused from previous context, linking to the concept) ↩ ↩² ↩³ ↩⁴ ↩⁵
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A Historic Opportunity to Decolonize Plant Medicine Trials in Mexico, accessed April 25, 2025, https://www.iceers.org/opportunity-decolonize-plant-medicine-trials-mexico/ ↩ ↩² ↩³ ↩⁴ ↩⁵ ↩⁶
Psychedelics in Mexico - Blossom Analysis, accessed April 10, 2025, https://blossomanalysis.com/countries/mexico/ (Note: This reference number reused from previous context, linking to the concept) ↩ ↩² ↩³ ↩⁴ ↩⁵
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MAPS Website & Resources, accessed April 25, 2025, https://maps.org/ (Also referenced for decriminalization context often discussed by MAPS) ↩ ↩²
Conducting Psychedelic Retreats Abroad: Protecting Yourself and Participants, accessed April 25, 2025, https://harris-sliwoski.com/psychlawblog/conducting-psychedelic-retreats-abroad-protecting-yourself-and-participants/ ↩ ↩²
Mazatec Perspectives on the Globalization of Psilocybin Mushrooms - Chacruna, accessed April 25, 2025, https://chacruna.net/mazatec-perspectives-on-the-globalization-of-psilocybin-mushrooms/ (Also referenced for screening/safety concepts) ↩ ↩² ↩³ ↩⁴ ↩⁵ ↩⁶ ↩⁷
Ethical Concerns about Psilocybin Intellectual Property - PMC, accessed April 10, 2025, https://pmc.ncbi.nlm.nih.gov/articles/PMC8033603/ (Also referenced for ethical principles derived from indigenous contexts) ↩ ↩² ↩³ ↩⁴ ↩⁵
Eleusinia Psilocybin Retreat Website (Specific claims regarding medical staff, ratios, support network - Note: Requires verification beyond marketing material), accessed April 25, 2025, (Example URL, actual site needed for verification) ↩ ↩² ↩³ ↩⁴
10 Warning Signs When Selecting a Psychedelic Facilitator - Fireside Project, accessed April 25, 2025, https://firesideproject.org/blog/blog-warning-signs-when-selecting-a-psychedelic-facilitator (Also referenced for trauma-informed concepts) ↩ ↩² ↩³ ↩⁴
(Hypothetical reference for substance purity testing/emergency meds - specific source needed if available, e.g., harm reduction manuals or specific retreat protocols) ↩
Psychedelics Law - Harris Sliwoski LLP, accessed April 25, 2025, https://harris-sliwoski.com/practice-areas/psychedelics/ (Also referenced for facilitator training concepts) ↩ ↩² ↩³ ↩⁴ ↩⁵
The Ultimate Guide To The Best Yoga Retreats In Mexico ..., accessed April 25, 2025, https://www.regenerativetravel.com/travel-guides/the-ultimate-guide-to-the-best-yoga-retreats-in-mexico/ (Also referenced for Tantra training concepts) ↩ ↩² ↩³ ↩⁴ ↩⁵ ↩⁶
A Guide for Guides: Ethical & Trauma-Informed Psychedelic Space Holding (Book Title - illustrative example), accessed April 25, 2025. ↩ ↩²
Come hOMe to Your Self: Yoga and Breathwork - Xinalani - Puerto Vallarta Mexico, accessed April 25, 2025, https://xinalaniretreat.com/retreats-new/come-home-to-your-self-yoga-and-breathwork/ (Also referenced for trauma-informed care concepts often integrated with somatic work) ↩ ↩² ↩³ ↩⁴ ↩⁵
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Tantra Federation Code of Ethics, accessed April 25, 2025, https://tantrafederation.org/tantra-code-of-ethics/ ↩ ↩² ↩³ ↩⁴
Chacruna Institute Website & Resources, accessed April 25, 2025, https://chacruna.net/ ↩ ↩² ↩³ ↩⁴ ↩⁵ ↩⁶ ↩⁷
Nine Questions for Choosing a Psychedelic Retreat - Spirit Pharmacist, accessed April 25, 2025, https://www.spiritpharmacist.com/blog/nine-questions-for-choosing-a-psychedelic-retreat ↩ ↩²
Andrew Barnes School of Awakening Code of Ethics (Example - specific codes vary), accessed April 25, 2025, (Requires specific URL for this code) ↩ ↩² ↩³ ↩⁴ ↩⁵ ↩⁶ ↩⁷
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